So much of the summer seemed wrapped up in busy activities and crowded
weekends that I thought a restful retreat away from the world would be
a welcome change. It was a revelation, but not of the sort I'd
expected.
I first thought of going on a retreat in early April. It was around
then that I met Mark, a lay brother at the Camaldolese monastery in Big
Sur. He worked in the gardens there, but he was about to move out of
the monastery and into the ecologically-self-conscious commune down the
street from me. We met at the commune one Saturday night and started
talking. He thought my spiritual interests would lead me to appreciate
the monanstery and my naturalist interests would lead me to appreciate
the setting. I wanted to go during Memorial Day weekend, but it was
already booked. With so many other summer activities, it wasn't
until the weekend of August 9-11 that I was free. I chose that weekend
in particular because it coincided with the Perseid meteor shower,
and the isolation of the monastery promised a clear view of them.
I arrived at the monastery late Friday evening, just as the sun was
setting. This made for a very moving arrival, since the coast was
fogged in, but the monastery grounds, several hundred feet above the
surf, were above the fog. Driving up the entrance road, the light
grew from gray and indistinct to shades of yellow, rose, and pink.
I finally emerged from the fog bank into crystal clear air, trailing
wisps of golden fog behind me.
It was an auspicious start.
However, when I arrived, I could not find any directions to my room.
There was a notice posted for "Lucy," however, giving directions to the
retreatants quarters. Could they have mistaken my name? I took the
directions and went to the room. All seemed in order. However, on the
desk was a miniature rosebud from the local wild roses and a tiny note
that said, "Welcome, dear Lucia."
This did not seem to be meant for me. Sure enough, a short time later
a woman arrived. The room was meant for her. I moved my stuff into an
empty room (named after St. Andrew) and immediately felt more
comfortable. It was emblematic of my weekend there. There was
certainly welcome, and certainly a kind of invisible hospitality, but
it all seemed aimed slightly over my shoulder, at someone else.
I learned a number of things, nevertheless.
- I am not a contemplative. My mind refused to sit down and shut
up. It is far too noisey, nosey, and entertaining. Even when I was
asleep, it came up with interesting dreams to puzzle and amaze me.
- I don't want the world to go away. I want the world to go over
there, where I can to it quickly when I want it. I need
community, family, friends. I would not make a happy hermit.
- Catholic religious people are very nice; Catholic religious
literature is full of shit. Despite the peacefulness of the setting
and the beauty of the singing at Vespers, I could barely stomach the
negative imagery of the Psalms being sung. There was so much emphasis
on God as a vengeful (or simply spiteful) spirit, and on how unworthy
we all are, and what a wonderful thing it is that God suffers us to
exist. Made me want to say, in the middle of the meditation period,
"Do you people really believe that crap?" I guess it is really over
between me and Catholic theology.
The fog rolled higher the next night and the Perseids were not
visible. I decided not to stay Sunday, but to drive up the coast
and through the Los Padres National Forest.
I actually had my most contempletive moments driving back from the
retreat (retreating from the retreat?). I drove slowly through Los
Padres national forest and Fort Hunter Liggat to Mission San Antonio de
Padua. It was the site of the first marriage performed in California,
and at one time had the largest Indian population. Then European
diseases killed off the Indians, the Mexican government seized the
monastic lands and divided them up among Mexican settlers, the United
States took over, and the whole thing went to hell. Now, it's been
restored (somewhat). It seemed rather odd to have this Franciscan
monastery and mission in the middle of an Army fort where they regularly
test armored vehicles and tanks.
Then I drove to King City, had lunch, and drove on to Pinnacles via the
east entrance. It was the land there that gave me the most spiritual
uplift: rolling hills dotted with large, isolated oaks. The Pinnacles
themselves were fun in a family-oriented way: lots of hikers on the
trail up through the "caves" to the reservoir. There were not enough
scantily-clad boy rock climbers for my tastes, though.
Then on through Hollister and over to San Juan Bautista. To my
surprise, there was a concert being held in the church. To my utter
delight, it was a performance of Gorecki's 3rd symphony. To my great
relief, the concert was going to be repeated that evening.
There was some uncertainty about the tickets. There might only be
standing room, and the tickets wouldn't go on sale until an
hour before the performance.
I realized Barry's place in Aromas was not far away, so I dashed over
there. Alan was just moving in and things were in a high state of disarray:
boxes and rolls of carpet in the halls, more boxes stacked
on the patio, the laundry room full of paraphernalia.
Though they both expressed
keen interest in the concert, they decided they couldn't afford to
slack off. Expressing my regrets, I drove back to San Juan.
I bought a ticket and strolled around the mission gardens. When I went
in to be seated, however, there was another person in my assigned
seat. I was oddly not the least disturbed or put ourt by this.
The head usher came up, examined my ticket, and said, "No problem."
He then lead me to a far better seat, closer to the orchestra
and with an excellent view of the soloist. "Welcome, dear Lucia,"
I said to myself.
The first half of the concert was a piece called
Veni Veni Emmanuel, which did several complex, loud, and violent things
to "O come, O come, Emmanual," most of them involving percussion
instruments. The featured percussionist was a cute young thing from
Scotland, who certainly should have gotten a gold medal in floor
exrcises for dashing from drums to marimbas, marimbas to cow bells, cow
bells to gongs, and back again. For the finale, he stolled through the
orchestra into the santuary, climbed a ladder, and whaled away on a set
of tubular bells.
The mezzo who sang the Gorecki had a darker, lower voice than Dawn
Upshaw. Although this meant a thinner, less ethereal sound in the
second movement, it meant the final movement was actually more powerful
and heartfelt than the London recording. It was an Earth-mother
lament, and you could feel every pulse of her sorrow.
I spent the night at Barry's in Aromas, just 15 minutes from San Juan
Bautista. It was a perfectly clear night, a rarity in Aromas. We
watched the Perseid meteor shower from his hot tub. Alan, who was
staying there that weekend, joined us briefly. I decided to sleep
outside, and Barry joined me. We were soon embracing, and soon after
that were fully engaged. I lay on my back and he straddled me,
silhouetted by stars. Behind him, overhead, and on all sides,
shooting stars celebrated the night.